Saturday, 24 January 2026

Do You Remember Something in Particular From Your Primary School Days?

Trinity College Dublin Librarian, Therese Mulpeter, does 

She wrote an article about one specific experience in 1969 from her primary school days to accompany documents she was donating to the Research Collections at Trinity which is connected with this experience.

The article recalled how the then six year-old[!] Therese was told to become a ‘god-parent’ to an African girl who was to be given the name Anne. 

Below, is an extract from the article as it appeared online: 

“We all recognise 1969 as the year that man first stepped on the moon but few would recall that it was also the year that Pope Paul VI became the first reigning pope to step onto the African continent in Uganda.

At that time there was a practice in Catholic schools for children preparing to make their First Holy Communion to make an offering to become ‘god-parents’ to children in Africa so that they could be baptised into the Catholic faith. 

At Belgrove National School in Clontarf, my teacher Miss Heid, told us to choose a name for our ‘baby’. I was only six years old and I came up with the name Anne. 

In my young mind I thought that all these babies would be brought to the school and I would get to bring mine home. 

I puzzled over where she would sleep. 

The penny [literally] dropped when I received my god-parent card with my name and Anne’s name handwritten on the back……we would never meet. 

It was simply a very successful fund raising effort to support mission work in Africa. 

Try explaining that to a six year old! 

The only tangible connection I had with Anne was the card. 

In 1969 the Catholic population of Uganda was approximately 3 million and no one batted an eye in Ireland at holding a collection for the ‘black babies’ or of referring to an unbaptised infant as a pagan. Today the catholic population of Uganda stands at around 13 million.”

The god-parent card issued to Therese and the other pupils bore the titleCrusade for Rescue, Baptism and Catholic Education of Pagan Children

Sammy the Plaster Figure Black Baby

In his contribution to the subject published in the Irish Independent in November 2006 and titled The Little Black Babies, Rory Egan wrote as follows: 

“In many schools around the country a mandatory collection of a shilling a week was made for the 'Little Black Babies' for which one was given a small card showing a crying child. It is incredible to think that many a young schoolchild thought that it was some sort of instalment scheme and that some day they would be the proud possessor of an African child

The ultimate lasting memory of poor taste and misguided marketing was something that could be found in many schools and convents and was called 'Sammy'. Sammy was a plaster figure of a black baby whose head nodded every time a penny was placed in the slot of the box upon which he knelt.”

Remote and Alien Pagan Babies  

In a blogpost dated 26 November 2018 and titled Remote and alien pagan babies, John Grenham posted a notice originally produced by the Pontifical Association of the Holy Childhood “On behalf of the Myriad OUTCAST PAGAN BABIES” and which had been published in the Irish Independent edition of April 1, 1939. 

This notice asked for “at least a little crumb from your LENTEN ALMS”. 

“For the modest donation of 2/6 (two shillings and six pence) you can help to save one of these hapless dying babies from the cruelest of fates.”

Other Countries 

More childhood schooldays recollections about ‘pagan baby’ programmes in the 1950s / early-1960s in other countries can be found online. 

There are testimonies from Scotland, while from the United States of America, stories from the Adopt A Pagan Baby drive have been recounted. 

The following is from ABCtales on the subject of Black baby

“The St Stephen’s Digestive biscuit test was much more exacting. At school break time in the morning we could buy a Digestive biscuit off Mrs Boyle for one old penny. Some, like myself, were often excluded from this experiment because they had lots of brother and sister and too few pennies. But unlike the Stanford experiment Mrs Boyle didn’t offer two -or more Digestives for delaying, or not eating a biscuit we couldn’t afford - she offered salvation, for an old penny. She gave us the option of eating a Digestive, or buying a black baby.

If we bought a black baby for a penny it was ticked down on a sheet and when you got to  a shilling eventually you got to own a black baby and you were given a picture of it. For giving up Digestive biscuits you were sent to heaven. Now that’s what I call delayed gratification.”

Pagan Baby Contests 

Here is another recollection on Pagan Babies, this time from Telling Secrets blogspot: 

I went to Roman Catholic School, so we also had Pagan Baby Contests.   

It went like this: You had to bring in a dime every week (some of the nuns allowed you to bring in pennies or nickels which you could save up and exchange for a dime) which would then fit into a slot on a poster which had your name on it. When you got to $1, you were allowed to 'name' your Pagan Baby and the money would be sent "to the missions" so "Father" could baptize one of the little Pagan Babies with your name. 

Sister told us that we were saving the "little savages" Africa or Laos or Cambodia or Viet Nam, baptizing them in the name of Jesus. I know. Hard to believe that we once talked that way - and, meant it.  

There were 30-40 kids in my class. We had Pagan Baby Contests every 10 weeks. Not a bad fundraising scheme, eh? I used to imagine that there was a village in Viet Nam or Africa somewhere with lots of girls named "Elizabeth".

Anyway, even the Pagan Baby Chart and the Pagan Baby Certificate you got were all written in Cursive

Does anyone remember giving your change for pagan babies?

This is the question posed on Facebook and which also received quite a number of responses; perhaps, an indication of how much this childhood memory persisted into adulthood?  

The Unanswered Questions 

So many questions arise from the childhood recollections of those who are now adults today; and who were told to be a ‘god-parent’ to a ‘pagan baby’ during their schooldays. 

“Try explaining that to a six year-old”, was how Therese Mulpeter summed up her own ‘god-parent’ experience in that October 2017 article. 

Therese Mulpeter’s question certainly throws a challenge to all of us to examine and reflect on something which has had quite a profound effect on children’s lives and how, perhaps, it might have shaped their attitudes towards other people; Africans, for example? 

These will be the focus of discussion in the next blogpost. 

Monday, 5 January 2026

2026: South Africa’s Year of Human Rights Anniversaries

06 June 1966: Senator Robert F. Kennedy’s Day of Affirmation Speech

16 June 1976: Soweto Youth Uprising 

09 August 1956: Women’s March Against the Pass Laws

This year will mark three significant anniversaries in recent South African history.

In June 1966, the National Union of South African Students (NUSAS) invited the late US Senator Robert F. Kennedy to deliver the keynote Ripple of Hope speech for the annual NUSAS Day of Affirmation event.

Ten years earlier in 1956 on Thursday, the 9th of August, the Women's March was led by four women: Lillian NgoyiHelen JosephRahima Moosa and Sophia Williams to protest against the proposed amendments to the Apartheid Group Areas Act of 1950, commonly referred to as Pass Laws . 

The organisers had collected 14,000 signatures which more than 20,000 South Africans of all racial backgrounds staged a march on the Union Buildings in Pretoria to present to the then Prime Minister J. G. Strijdom. 

In June 1976, Black South African high school students in Soweto protested against the Afrikaans Medium Decree of 1974 demanding all black schools to use Afrikaans and English in equal terms as languages of instruction.

The protests resulted in the deaths of protesting youth, including twelve year-old Hector Pieterson. seen carried by Mbuyisa Makhubo after being shot by the South African Police. Pieterson was rushed to a local clinic, where he was declared dead on arrival. 

Sam Nzima's photo showing Pieterson's sister, Antoinette Sithole, running beside them, became an icon of the Soweto Youth Uprising.

All three anniversaries are Human Rights-related; they are also significant events in South Africa's history during the difficult Apartheid era, and which contributed in no small measure in helping to dismantle the system.

Articles 1, 2, 3 and 13.1 of the United Nations Universal Declaration of Human Rights (UDHR) are particularly relevant to these events.

The UDHR is based on the principles of dignity, equality, and inalienability of human rights.


1

Born Free & Equal 

All human beings are born free and equal in dignity and rights.

2

Freedom From Discrimination 

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.

3

The Right to Life 

Everyone has the right to life, liberty and the security of person.

13

Freedom of Movement 

1. Everyone has the right to freedom of movement and residence within the borders of each State.